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Paul E. Capetz
Professor of Historical Theology
Ordained minister, Presbyterian Church (U.S.A.)
Appointed 1992

Education

B.A. University of California at Los Angeles
M.Div. Yale Divinity School
Ph.D. The University of Chicago

Teaching and Research

historical and systematic theology
theological ethics

Courses Offered in the Current Academic Year
CH414   John Calvin and the Reformed Tradition
    course description|syllabus
CH440   Reformed Confessional Tradition
    course description l syllabus
CH461   Introduction to Historical Theology
    course description|syllabus
TR608   Christology
    course description|syllabus
TR771   Approaches to the Study of Religion
    course description l syllabus
 
Other Courses Offered
CH457   Radical Theology after the Death of God
    course description|syllabus
CH536   Theology and Ethics of Reinhold Niebuhr
    course description|syllabus 
TR552   Major 20th Century Moral Thinkers - James Cone
(systems of theological thought course)
    course description|syllabus
     

Publications

“Friedrich Schleiermacher on the Old Testament.” Harvard Theological Review 102:3 (2009): 297-326.

“What Every Beginning Student Needs to Know about Nineteenth-Century Protestant Theology.” Religion Compass 2:6 (2008): 961-978.

James M. Gustafson, Moral Discernment in the Christian Life: Essays in Theological Ethics, edited and with an introduction by Theo A. Boer and Paul E. Capetz. Library of Theological Ethics (Louisville and London: Westminster/John Knox Press, 2007).

“Theology and the Non-Theological Study of Religion: A Critical Assessment of Schleiermacher’s Legacy.” In Subjectivity and Truth: Proceedings of the Schleiermacher-Kierkegaard Congress, edited by Theodor Jorgensen et al. Berlin: Walter de Gruyter, 2006.

“The First Commandment as a Theological and Ethical Imperative.” In The Ten Commandments: The Reciprocity of Faithfulness, edited by William P. Brown . Louisville: Westminster John Knox Press, 2004.

God: A Brief History
Minneapolis: Fortress Press, 2003

“Defending the Reformed Tradition? Problematic Aspects of the Appeal to Biblical and Confessional Authority in the Present Theological Crisis confronting the Presbyterian Church (U.S.A.).” The Journal of Presbyterian History 79, no. 1 (Spring 2001): 23-39.

“Contemporary Theology and the Task of Preaching.” The Clergy Journal (November-December 2001).

Christian Faith as Religion: A Study in the Theologies of Calvin and Schleiermacher. (Lanham, New York, and Oxford: University Press of America, 1998).

Regular Topics for Presentation

Upcoming Presentations

 

Contact Paul at pcapetz@unitedseminary.edu or 651.255.6130.

I respect the rigors of serious conversation about and inquiry into matters of importance to our common life. I enjoy persons who exemplify a zest for living as well as a sense of humor. I understand the sincere quest for a truth by which to live life in a meaningful and authentic manner. I appreciate the beauty of the natural world.

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“In my teaching I seek to model for students a genuinely dialogical approach to the interpretation of the Christian theological tradition that allows us to engage this complex heritage with our critical questions and contemporary concerns while being open to the spiritual and moral challenges it poses to us.”

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“I am committed to understanding the implications of a thoroughgoing historical approach to the study of religion and theology. My concern is to develop a responsible theological perspective out of the resources of the Protestant tradition that can inform and sustain religious and moral values in an increasingly pluralistic world. My hope is that the historical study of our inherited religious traditions can lead to new possibilities of dialogue with an openness to those who are different from ourselves in order that we may work together toward building a humanly just and ecologically sustainable global community.”

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“Now more than ever there is a pressing need for a highly educated ministry that can give intelligent and thoughtful leadership to churches and that can also assist our broader culture to reflect self-critically upon the ultimate religious questions of the meaning and purpose of human life in the world.”

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“The fundamental calling of the church is to increase love of God and love of neighbor. Christians should be active participants in God’s good but fallen world, taking the side of the ‘least of these’ who are poor and oppressed.

“My biggest interest is to help interpret the Christian tradition for people. There’s a lot of confusion in the church as to what historic Christianity is all about.”


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